Posts in Category: Ramblings/Ideas

75th Annual Grosvenor House Art & Antiques Fair

Sir John Everett Millais (Brittish, 1829-1896) For the Squire (1882) Oil on canvas. The Fine Art Society, London. (Detail) 

Sir John Everett Millais (Brittish, 1829-1896) For the Squire (1882) Oil on canvas. The Fine Art Society, London. (Detail). See the end of this post for more on the painting.

It’s been over for a week, but I feel compelled to post pictures from my visit to the Grosvenor House Art & Antiques Fair. Before it ended, I was able to spend several hours with dealers and buyers one of the longest-running and grandest art fairs in Europe. 

Despite the gloom and doom supposedly hovering over the art world, there was a great deal of optimism from both dealers and collectors at the Fair. I came on the next to last day, and nearly everyone of the dealers of nineteenth-century or traditional art I talked with had sold a large number of his or her inventory. This was not the case with contemporary art dealers I met. Though not scientific, to me it indicates the slow and steady, if not always sexy, appeal of working with established genres.

Bust. Cahn Basel St. Moritz, Antiquities dealers.

Bust. Cahn Basel St. Moritz, Antiquities dealers.

While there were world-class  ceramics, furniture, modern art , works of silver and ancient relics, I was principally focused on nineteenth-century academic works. The photos from my visit, therefore, are a terribly unbalanced representation what was on view. Sorry.

Another thing to keep in mind: As in past review of fairs, I have taken photos of these images in person, at the fair and the results are sometimes surprisingly and sometimes less than ideal. 

Thédore Géricault (French, 1791-1824) Two Galloping Horses. Pen and brown ink and brown wash, over an extensive underdrawing in black chalk. 35.3 by 48.4 cm. Stephen Ongpin Fine Art.

Thédore Géricault (French, 1791-1824) Two Galloping Horses. Pen and brown ink and brown wash, over an extensive underdrawing in black chalk. 35.3 by 48.4 cm. Stephen Ongpin Fine Art.

The first work that caught my eye was a remarkable sketch (above) by  Géricault. Known for his obsession with horses–entire coffee-table books having been dedicated to them–its still startling to see one in person, and how much he can conjure with so few few lines.

 

Sir Edward John Poynter (DATES) Lesbia and her Sparrow (1907) Oil on canvas. 50.8 by 38.1 cm. Richard Green Fine Paintings, London.

Sir Edward John Poynter (France, 1836- Great Britain, 1919) Lesbia and her Sparrow (1907) Oil on canvas. 50.8 by 38.1 cm. Richard Green, London.

Someone once told me a joke: “Question: What do you call the crumbs that fall from Richard Green’s table? Answer: Cake.”

The implication was that Richard Green Galleries is remarkably consistent in getting the best of the best. Most dealers and collectors would be satisfied to have the slightest portion of what this London dealer offers.

Previous to arriving several people had suggested that if I saw one work at Grosvenor, it should be the Green’s Lesbia and her Sparrow (above). A cult following of British Olympic painters (e.g. Leighton, Tadema, Godward, and Poynter) has come fruition in the pas three decades. Poynter is one of the group’s finest, and this is one of his gems. 

Lesbia was the great love of the Roman poet Gaius Valerius Catullus (c.84-52 BC) and the subject of 25 of his surviving poems. Poynter chose one in particular as the subject for this painting: 

Sparrow, my girl’s darling

Whom she plays with, whom she cuddles,

Whom she likes to tempt with finger-

Tip and teases to nip harder

When my own bright-eyed desire

Fancies some endearing fun

And a small solace for her pain,

I suppose, so heavy passion then rests:

Would I could play with you as she does

And lighten the spirit’s gloomy cares!

(cited in My Mistress’s Sparrow is Dead, ed. Jeffery Eugenides, Harper Perennial, London, 2009, p. x).

Poynter began his career working in stained glass and cabinetry. This probably contributed to his heightened use of color and remarkable ability to imitate various materials, a skilled often needed wood graining.

Sire Alfred Munnings (British) A portrait of Frederick Henry Prince (1859-1953), Master of the Pau Foxhounds (1924) 96.5 by 114.3 cm. Richard Green Fine Art, London.

Sir Alfred Munnings (British, 1878-1959) A portrait of Frederick Henry Prince (1859-1953), Master of the Pau Foxhounds (1924) 96.5 by 114.3 cm. Richard Green Galleries, London.

Sir Alfred Munnings described Frederick Henry Prince (above) as “one of the most amazing characters I had ever met . . . a grown up boy.” This painting was commissioned by Prince, showing him at one of his favorite activities and the kind of scene Munnings had made his name producing: sporting pictures. If you are not familiar with Munnings’ work, you can be forgiven. Due to the way his paintings are sold–at sporting auctions and not nineteenth-century art auctions–outside of Great Britain, Munnings has not received the recognition his skill merits.

Everything in this painting is world class: the figures, the composition, observation of nature, and the economy of materials (note in particular the tails of the dogs; some only consisting of a single stroke.). Munnings is a genius.

Gijsbrecht Leytens (Antwerp, 1856-1865) Winter landscape with people strolling on the banks o a frozen river where children play. Oil on panel. 72 by 105 cm. Private collection, for sale by De Jonckheere Fine Art.

Gijsbrecht Leytens (Antwerp, 1586-1656) Winter landscape with people strolling on the banks o a frozen river where children play. Oil on panel. 72 by 105 cm. Private collection, for sale by De Jonckheere Fine Art.

Leytens is one of those great Flemish painters following in the wake of the Brueghel dynasty. There were so many wrote compositions mass-produced in enromous artist studios. Works that are able to transcend the typical formulae to create something original and compelling. The light and darks Winter landscape . . . (Above, and pitifully captured by my camera) made this work visible from far away. Upon close inspection it has all the charm of cabinet paintings from the period that were often meant to be viewed with a magnifying glass.  

 

George Smith (British, 1829-1901) The Will Found. Oil on canvas. 29 by 44 in.

George Smith (British, 1829-1901) The Will Found. Oil on canvas. 29 by 44 in.

Behold the power of narrative painting. A family has lost the recently-deceased patriarch’s will, and a scoundrel–seen exiting stage right–trying to take advantage of the resulting ambiguity. After searching through numerous documents–in the foreground and on the table–the will is held high and the rightful, and obviously deserving, inheritors are vindicated. Mustached evil is chased out the door by the family dog, the embodiment of fidelity.

Though I haven’t found it yet, it is highly likely that George Smith produced The Will Found to be a print. Prints and contracts with printers were often more lucrative for painters than the sale of the original work. Such was the case with Holbien in the eighteenth century.

James Webb (British, 1825-1895) Sunset over Dordrecht Harbour. Oil on canvas. 28 3/4 by 49 in.

James Webb (British, 1825-1895) Sunset over Dordrecht Harbour. Oil on canvas. 28 3/4 by 49 in.

There is disappointingly little written about James Webb, who regularly exhibited at the Royal Academy. The preponderance of his output was in watercolor, not oils. Yet, he shows an astounding facility and painterliness in this work.

James Webb (British, 1825-1895) Sunset over Dordrecht Harbour. Oil on canvas. 28 3/4 by 49 in. (Detail)

James Webb (British, 1825-1895) Sunset over Dordrecht Harbour. Oil on canvas. 28 3/4 by 49 in. (Detail)

Look at this beautiful passage of clouds! 

 

Frederick Lord Leighton (English, 1830-1896) The Sluggard (c. 1885) Bronze. 52.5 cm. Robert Brown Galleries, London.

Frederick Lord Leighton (English, 1830-1896) The Sluggard (c. 1885) Bronze. 52.5 cm. Robert Bowman Galleries, London.

Robert Bowman is one of the world’s great dealers and experts of nineteenth-century sculpture. For several years he maintained both contemporary and nineteenth-century galleries. However, a few years ago, he downsized by closing his nineteenth-century gallery and showing those works almost exclusively at fairs like Maastricht and Grosvenor.

This year Bowman had several works by artists like Leighton and Rodin that can be seen in larger scale versions in museums around the world. Seeing The Sluggard (above), at this small size gave me a completely different eperience than the larger-than-life version I am used to seeing at the Royal Academy in London. While I find the larger version imposing and dynamic, this appears more delicate bring out a kind of beauty I hadn’t seen in the other. Also, the patina of this smaller work is beautifully rendered.

Camille Claudel (French, 1864-1943) LAbandon (c. 1905) Bronze. Robert Brown Galleries, London.

Camille Claudel (French, 1864-1943) L'Abandon (c. 1905) Bronze. Robert Bowman Galleries, London.

Claudel’s piece L’Abandon (above) was given a place of prestige at Bowman’s booth; and, it deserves all the attention it gets. According to Bowman:

This 1905 rare bronze . . . is the earliest edition ever seen on the open market. This is the second of an edition limited to 18, the first cast having been kept by the owners of the foundry.

Claudel, was 18 years old when she met and began a 15-year affair with August Rodin, aged 42. Understandably, Rodin had an enormous influence on her work. Bowman relates that the statue borrows from and reverses the gender roles of Eternal Spring (1881) by Rodin and is based ” on the eponymous 5th century Hindu legend in which the heroine, Sakoutala, loses the affection of her beloved prince only to regain it once more.”

Edward Hodges Baily (English, 1788-1867) Psyche (c. 1850) White marble. Robert Brown Galleries, London. (Detail)

Edward Hodges Baily (English, 1788-1867) Psyche (c. 1850) White marble. Robert Brown Galleries, London. (Detail)

Baily is the sculptor of the iconic statue of Lord Nelson, standing atop the column in Trafalgar Square in London, perhaps the most seen statue in the country. The monument to Nelson was completed in 1843, and Psyche (above) statue was finished the same decade.

Psyche, unlike the statue of Lord Nelson, is meant to be seen at an intimate range. The delicate butterfly is held in beautifully articulated fingers that include minute details of fingernails and lines in the palm.  

Edward Hodges Baily (English, 1788-1867) Psyche (c. 1850) White marble. Robert Brown Galleries, London.

Edward Hodges Baily (English, 1788-1867) Psyche (c. 1850) White marble. Robert Brown Galleries, London.

The statue is the epitome of idealistic beauty and looking at it, even briefly, can drop your blood pressure by several points.

Anonymous (Flemish) St. Martin dividing his cloak for a beggar (c. 1380) Wood with some original polychrome. 81 by 43 by 26 cm. Joanna Booth, London.

Anonymous (Flemish) St. Martin dividing his cloak for a beggar (c. 1380) Wood with some original polychrome. 81 by 43 by 26 cm. Joanna Booth, London.

Directly across from the Bowman Galleries stall was the that of Joanna Booth, a dealer in mediaeval and archaic works of art. St. Martin dividing his cloak for a beggar (above) is a remarkably fully-realized piece. This single angle of the work does not adequately capture the full effect it has in person. The beggar with a wooden leg, the bold gesture of the Saint cutting the cloth, and the interesting choice to make one so much larger than the other, the author’s mastery in depicting varied textures. . . here it looks almost like a cartoon caricature; but, in person, it takes on a majestic air that is humbling.

Tomoléon Lobrichon (French, 1831-1914) The Toyshop Window. Oil on canvas. 44.5 by 33.5 in. Walker Galleries, North Yorkshire.

Tomoléon Lobrichon (French, 1831-1914) The Toyshop Window. Oil on canvas. 44.5 by 33.5 in. Walker Galleries, North Yorkshire.

For me, going to museums is exhausting, but I rarely get weighed down at fairs like Grosvenor. This is due in part to the kind of paintings, like The Toyshop Window (above) rarely, if ever, shown at museums. Museum are after a kind of gravitas in their paintings. Unfortunately, this makes a whole category of paintings, full of charm and humor, absent from public exhibitions. Like eating heavy foods all the time, I get museum indigestion. Sometimes, I want dessert or, at least, a sorbet, to cleanse my palate.

Sir John Everett Millais (Brittish, 1829-1896) For the Squire (1882) Oil on canvas. The Fine Art Society, London.

Sir John Everett Millais (Brittish, 1829-1896) For the Squire (1882) Oil on canvas. The Fine Art Society, London.

I wanted to begin and end this post with my favorite work from the exhibition: For the Squire (above) by John Everett Millais. Millais’s works rarely appear in the private market; and, when they do, it is not often in the form of a fully-realized canvas. It is the kind of work that will never be featured in a show due to the lack of drama. It has all the so-called sentimentality that turns many off to the period. 

For me there is a purity of spirit, an innocence in this work that is communicated in a way that only painting can. The narrative–the delivering of a letter–is the lightest of pretexts for painting this little girl. Unlike the style that characterized his early Pre-Raphaelite works, this painting is not consumed with details. (The background, fabric, and hair are more suggested than copied.) Done when he was 53, it seems the product of a mellowed Millais.

There are many, many more works not included in this post that I have uploaded to my Flickr account. (In some cases, a work is followed by a photo of its label. That’s my way of remembering what I’ve seen and where I’ve seen it.)

Darwin & Dyce: A Meeting of Art and Science

William Dyce (Scotland, 1806-1864) Pegwell Bay, Kent - a Recollection of October 5th 1858 (1859-1860) Oil on canvas 63 by 89 cm. Tate Britain, London. (Currently on loan to the Fitzwilliam Museum, Cambridge.)

William Dyce (Scotland, 1806-1864) Pegwell Bay, Kent - a Recollection of October 5th 1858 (1859-1860) Oil on canvas 63 by 89 cm. Tate Britain, London. (Currently on loan to the Fitzwilliam Museum, Cambridge.)

 

Artists and art historians in the classical tradition like to point out the close relationship that art and science enjoyed from the Renaissance. Mathematical perspective, anatomical study of human and animal figures, geology, and meteorology all played serious roles in the fine arts.

This week the exhibition“Endless Forms: Charles Darwin, Natural Science and the Visual Arts” opens at the Fitzwilliam Museum in Cambridge, England. It features a number of contemporary reactions in the fine arts to the publication of Darwin’s Origin of the Species (1859). One of its most stunning works is by the Pre-Raphaelite painter William Dyce (Scotland, 1806-1864).

Dyce was an ardent Anglican who had painted several religious works. In 1858 he traveled to Southeastern England. There it had become fashionable for professionals and amateurs alike to dig ancient urchins, plants, and brachiopods from the chalk cliffs of Kent. At the time, there was no widely accepted scientific or religious theory to explain the fossils. It was not until one year later that Dawin published his own ideas and ignited a firestorm.

During the firestorm, from 1859 to 1860, Dyce painted Pegwell Bay, Kent – a Recollection of October 5th 1858. The title is a double entendre, referring both to his own memory of the scene and the collective rediscovery of relics from the dinosaur age. At first glance it looks like a typical, nineteenth-century landscape filled with well-bred people. Therein lies one of its great strengths: the commentary that behind something seemingly so ordinary there is a much greater issue at stake.

The painting itself has all the hallmarks of the best Pre-Raphaelite works: brilliant coloring, meticulous detail, careful observation, and poignancy of theme. For me, it is one of the great paintings of the 1850s, and one of the least known.

Forgotten Master: Carlos de Haes (Brussels, 1826-Madrid, 1898)

Carlos de Haes (Brussels, 1826-Madrid, 1898) La canal de Mancorbo en los Picos de Europa (1876) Oil on canvas. 168 x 123 cm. Museo Nacional del Prado, Madrid.

Carlos de Haes (Brussels, 1826-Madrid, 1898) La canal de Mancorbo en los Picos de Europa (1876) Oil on canvas. 168 x 123 cm. Museo Nacional del Prado, Madrid.

While not forgotten in Spain,  Carlos de Haes’ work has been little recognized elsewhere. As a teacher and award-winning artists, Haes is perhaps Spain’s greatest  landscape painter.

Photograph of Carlos de Haes (Brussels, 1826-1898) c. 1870.

Photograph of Carlos de Haes (Brussels, 1826-1898) c. 1870.

Carlos de Haes (Brussels, 1826-Madrid, 1898) was born in Belguim to Spanish parents. Due to financial troubles, the family was forced to return to Spain in 1835. There, Haes studied with Luis de la Cruz, a Court Painter to King Ferndinand VII and a member of the Academia de Bellas Artes de San Fernando.

In 1850, at the age of 24, Haes traveled back to Brussels to study Flemish landscapes. There he competed and regularly placed in Belgium’s annual Salons. Six years later, Haes returned to Spain.

Carlos de Haes (Brussels, 1826-Madrid, 1898) Tejares de la montaña del Príncipe Pío (c. 1872) Oil on canvas. 39.2 x 61 cm. Museo Nacional del Prado, Madrid.

Carlos de Haes (Brussels, 1826-Madrid, 1898) Tejares de la montaña del Príncipe Pío (c. 1872) Oil on canvas. 39.2 x 61 cm. Museo Nacional del Prado, Madrid.

His international experience carried a great deal of currency in Spanish painting circles, and immediately set him apart from his peers who rarely studied beyond Spain and Italy. His dedication to landscape also changed the Spanish Academy’s attitude towards landscape painting.

Despite having been accepted as a major genre in other European countries, during the first half of the nineteenth century, Spain had not widely  participated in Romantic and Sublime landscape painting. Instead, landscapes were considered a second-rate genre, a necessary part of an artist’s education insofar as it related to the composition of history painting.

Carlos de Haes (Brussels, 1826-Madrid, 1898) La vereda (1871) Oil on canva. 93.7 x 60.4 cm. Museo Nacional del Prado, Madrid.

Carlos de Haes (Brussels, 1826-Madrid, 1898) La vereda (1871) Oil on canva. 93.7 x 60.4 cm. Museo Nacional del Prado, Madrid.

Haes’ work Cercanías del moasterio de Piedra (1858) was the first landscape painting to win a First Place medal at the Exposicion Nacional, Spain’s equivalent of the Paris Salon. The award represented a giant leap forward in the estimation of landscape painting as a stand-alone discipline. Shortly afterwards, Haes was made a member of the Academia de Bellas Artes de San Fernando, the nation’s most prestigious art school. His appointment in 1860 to the Academia de San Fernandoand and subsequent teaching there effectively caught Spain up with other schools of landscape painting in Europe. As a teacher, Haes fathered a dynasty of Spanish landscape artists that continues today. Among Haes’s more prominent students are Martín Rico y Ortega (1833-1908), Jaime Morera (1854-1927).

Carlos de Haes (Brussels, 1826-Madrid, 1898) La Torre de Douarnenez (c. 1880) Oil on canvas. 39 by 59 cm. Museo Nacional del Prado, Madrid.

Carlos de Haes (Brussels, 1826-Madrid, 1898) La Torre de Douarnenez (c. 1880) Oil on canvas. 39 by 59 cm. Museo Nacional del Prado, Madrid.

It could be argued that Haes’ one of most important contributions to Spanish painting was with non-landscape painters. Through him, history painters, whose work enjoyed the widest attention at the Exposiciones Nacionales, developed a new appreciation and approach to landscapes, arguably bringing it on par with their figural work. Artists like Francisco Pradilla, José Casado del Alisal, Placenscia Maestro, were required to take Haes’ course at the Academia de San Fernando considered a serious part of their large history paintings, sometimes producing numerous studies devoid of figures.

In particular, Haes brought to Spain an increased emphasis on three aspects of landscape painting: luminosity, porportion and direct observation from nature.

Carlos de Haes (Brussels, 1826-1898) Picos de Europa (c. 1875) Oil on panel. 37 x 59 cm. Museo Nacional del Prado, Madrid.

Carlos de Haes (Brussels, 1826-1898) Picos de Europa (c. 1875) Oil on panel. 37 x 59 cm. Museo Nacional del Prado, Madrid.

Traditionally, Spanish artists favored the use of sandy-colored grounds for use in painting. This created a unifying effect in their works, but resulted in the overall dampening of light. While Haes continued to use sand-colored and reddish grounds in his works, he would incorporate large patches of lead white and subdue the quantity of sandy grounds.

Carlos de Haes (Brussels, 1826-Madrid, 1898) Cercanías de Villerville, Normandy (c. 1877) Oil on canvas. 26.2 x 39 cm. Museo Nacional del Prado, Madrid.

Carlos de Haes (Brussels, 1826-Madrid, 1898) Cercanías de Villerville, Normandy (c. 1877) Oil on canvas. 26.2 x 39 cm. Museo Nacional del Prado, Madrid.

Very few of Haes’ works exceed 150 by 200 centimeters. This was at a time when history paintings, often exceeding 6 by 10 meters, were competing for top prizes at Exposiciones Nacionales. Haes’ landscapes, though bold in composition and epic in subject matter, maintained comparatively modest proportions. This set a precedent in landscape painting throughout Spain, which more or less continued throughout the first half of the nineteenth century, even when history paintings became more ambitious in size.

Carlos de Haes (Brussels, 1826-Madrid, 1898) Un bardo naufragado (c. 1883) Oil on canvas. 59 by 101 cm. Museo Nacional del Prado, Madrid.

Carlos de Haes (Brussels, 1826-Madrid, 1898) Un bardo naufragado (c. 1883) Oil on canvas. 59 by 101 cm. Museo Nacional del Prado, Madrid.

Finally and perhaps most importantly, Haes was a proponent of direct observation from nature and led several expeditions. This resulted to an almost nationalistic fervor for Spanish landscape painting, that featured Iberian natural wonders.

Carlos de Haes (Brussels, 1826-Madrid, 1898) Desfiladero, Jaraba de Aragón (c. 1872) Oil on canvas. 39 by 60 cm. Museo Nacional del Prado, Madrid.

Carlos de Haes (Brussels, 1826-Madrid, 1898) Desfiladero, Jaraba de Aragón (c. 1872) Oil on canvas. 39 by 60 cm. Museo Nacional del Prado, Madrid.

 

Photograph of Jaraba de Aragón, Spain (2005) by Juan Devis (www.panoramio.com/photo/1599391)

Photograph of Jaraba de Aragón, Spain (2005) by Juan Devis (www.panoramio.com/photo/1599391)

Today, Carlos de Haes’ work can be found in nearly every major Spanish museum. However, the largest body and greatest works from his ouvre are held in the Prado Museum and not currently on display. A new wing of the Prado, dedicated to Spanish nineteenth-century art, is planned to open in 2012.

(Click here for a list of works and biography of Carlos de Haes by the Prado Museum.)

Carlos de Haes (Brussels, 1826-Madrid, 1898) Playa de Villerville, Normandy (c. 1880) Oil on canvas. 22 by 40 cm. Museo Nacional del Prado, Madrid.

Carlos de Haes (Brussels, 1826-Madrid, 1898) Playa de Villerville, Normandy (c. 1880) Oil on canvas. 22 by 40 cm. Museo Nacional del Prado, Madrid.

Bibliography:

  • Carlos de Haes (1826-1898) en el Museo del Prado, cat. exp., Madrid, Museo del Prado, 2002.
  • Cid Priego, Carlos, Aportaciones para una monografía del pintor Carlos de Haes, Lérida, Instituto de Estudios Ilerdenses, 1956.

La Academia dei Desidorosi: A Pre-cursor to the Nineteenth-Century Academy

Annibale Carracci (1560-1609) Main gauch, fermée, posée (c. 1575) White and black chalk on blue paper. 27.1 by 39.1 cm. Ecole des Beax-Arts, Paris.

 

Annibale Carracci (1560-1609) Study of a Left Hand (c. 1575) White and black chalk on blue paper. 27.1 by 39.1 cm. Ecole des Beaux-Arts, Paris.

 

There is a growing phenomena of painting and sculpting studios working to resurrect models of art education from the past. Some of the schools I am thinking of include the Grand Central Academy of Art in New York, The Florence and Angel Academies of Art in Florence, and the Los Angeles Academy of Figurative Art in California. There are many more.  As an enthusiastic supporter, I have come to know some of the artists who have founded and attended some of these schools. In almost every case, these artists refer to a handful of foundational books that have influenced their approach.

The bible of most seems to be  the late Albert Boime’s book, The Academy and Painting in the Nineteenth Century. In it, Boime takes bird’s-eye and ground-level views of studio practice in the French Ecole des Beaux-Arts from its foundation in the seventeenth century to its height of influence in the nineteenth century. It is a foundational text and deserves a great deal of attention.

Those who have read Boime’s work may be surprised at how many different classical academic models there were in the nineteenth century and before.  Knowing the plurality of approaches and their strengths and weaknesses may help anyone attempting to reinstate aspects of the classical tradition today.

Throughout the next year,  I hope to explore various models of classical arts education.  Today, I begin with the Academia dei Desidorosi, credited with being the first art academy to include life drawing a regular part of its curriculum.

Annibale Carracci (1560-1609) Pieta (c. 1599) Oil on canvas. 155 by 148.2 cm. Museo Nazionale di Capodimonte, Naples.

Annibale Carracci (1560-1609) Pieta (c. 1599) Oil on canvas. 155 by 148.2 cm. Museo Nazionale di Capodimonte, Naples.

The Academia dei Desiderosi (roughly translated as “those desiring perfection”) was founded in the Northern Italian city of Bologna by brothers Agostino (1557-1602) and Anibale Carracci (1560-1609) with their cousin Ludovico (1555-1619). From the  late-sixteenth to the early seventeenth centuries, the Desiderosi was a training ground for some of the the period’s most influential painters, including Guido Reni (1575-1642) and Francesco Albani (1578-1660). Drawings produced by the Academia and its artists were highly sought after by other academies. In fact, many were collected and used for instruction by the Ecole des Beaux-Arts in Paris.

Annibale Carracci (1560-1609) Study of Two Rowers (c. 1600) White and black chalk on grey paper. 24.8 by 38.6 cm. Musée du Louvre, Paris.

Annibale Carracci (1560-1609) Study of Two Rowers (c. 1600) White and black chalk on grey paper. 24.8 by 38.6 cm. Musée du Louvre, Paris.

At the time, Bologna was small, but influential. A rich agricultural center, it also had one of the oldest universities in Europe. The Carracci brothers were unusually well-educated at a time when most artists were illiterate and considered craftsmen. Both Agostino and Annibale had begun legal training before setting it aside for art.  They could read and write and had a good working knowledge of Latin. Agostino, especially, was well regarded for his understanding of philosophy, poetry, mathematics, and, even,  mechanics (e.g. clocks and machines).

Guido Reni (1575-1542) St Sebastian (c. 1617-1619) Oil on canvas, 170x 133 cm. Museo del Prado, Spain.

Guido Reni (1575-1542) St Sebastian (c. 1617-1619) Oil on canvas, 170x 133 cm. Museo del Prado, Spain.

The Academia dei Desidorosi claims among its members some of the most important painters of the time, including Guido Reni (1575-1642) and Francesco Albani (1578-1660). Unlike many nineteenth-century academies, the Desidorosi did not draw a distinction between teachers and pupils. Instead, the Carracci considered themselves first among equals and participated in all exercises. The Desidorosi only accepted experienced artists. Most members were in their mid-to-late twenties. This approach differed from most studios and academies of the time like the older, well-established Roman Academia di San Luca, which accepted students as young as eight years old.

School of the Carracci (Attributed) Artists Dawing a Clothed Male Model. (c. 1590) Red chalk on paper. Ecole des Beaux-Arts, Paris.

School of the Carracci (Attributed) Artists Drawing a Clothed Male Model. (c. 1590) Red chalk on paper. Ecole des Beaux-Arts, Paris. (Click for high-resolution image.)

The study of the human figure was central to studies at the Academia dei Desidoerosi. Until the nineteenth century, life drawing was almost exclusively done with male models. The use of female models was considered immoral, and in most of Italy, Germany, France, England, and Spain, was illegal. Instead, artists relied on classical statuary, contour drawings of the female figure or simple substitution of the male for the female. (Some attribute the masculinity of of Michelangelo’s women to the lack of female models, believing that he and others simply put breasts and long hair on the male form. Though, I believe this is an oversimplification, it may have some truth.)

Annibale Carracci (1560-1609), Attrib. Study of Male Model. Black and white chalk on white paper. Ecole des Beaux-Arts, Paris.

Annibale Carracci (1560-1609), Attrib. Study of Male Model. Black and white chalk on white paper. Ecole des Beaux-Arts, Paris.

Live models were hired. But, also, students posed for one another. In some instances, the Carracci brothers took the then unusual step of inviting a “Dr. Lanzoni”–little is known of his real name or role in the community–to dissect corpses for the benefit of students. (Autopsies of the rich and noble were then common as a way of assuring the cause of death was not foul play.)

Agostino Carracci (1557-1602). Study of Male Model (c. 1575) Black and white chalk with pen on paper. Musée du Louvre, Paris.

Agostino Carracci (1557-1602). Study of Male Model (c. 1575) Black and white chalk with pen on paper. Musée du Louvre, Paris.

In addition to live models, the Academia used drawing books and examples from the Antique (Greco-Roman statues, reliefs, coins, and architectural drawings). According to Gert-Rudolf Flick:

The Carrracci also relied on the use of drawing-books for instruction, a format that subsequently became fashionable in its own right. Most of these drawing-books were produced by professional artists, and reflected current studio practice and art theory. A drawing-book can be defined as a pedagogical work in which the visual instruction dominated the verbal, and is thus quite different from treatises such as Alberti’s De Pictura or (more obviously) Vasari’s Vite, or even from anatomical texts and books on perspective. The drawing-books in question contain numerous sheets filled with parts of the human body such as ears, noses, legs, and feet, depicted from different points of view: front, three-quarter and rear. (Gert Rudolf-Flick. Masters & Pupils: The Artistic Succession from Perugino to Manet, 1480-1880. London: Hogarth Arts, 2008. p. 106-107)

Agostino Carracci had a large collection of busts, statuettes, Old Master drawings, engravings and contemporary medals that students were allowed to copy and study.

Studies were not focused exclusively on the human figure. The Desidorosi believed that the overall goal was a closeness to nature, which was defined more widely as humans, animals, plants, and the rules of architecture.

Certain hours were set aside for theoretical questions, perspective and architecture, all of which Agostino was especially adept at demonstrating in condensed form in a small number of maxims as can be seen in some of the writings by him that I have in my possession. (Gert Rudolf-Flick. Masters & Pupils: The Artistic Succession from Perugino to Manet, 1480-1880. London: Hogarth Arts, 2008. p. 111)

Regular visits to the countryside where paintings and drawings were made directly from nature. For studies in perspective and architecture, the Carracci relied on Sebastiano Serglio’s Libri di Architectura (a pdf of books three and four can be found online here) and trips to local churches and notable homes, guided by Agostino and local professors.

Annibale Carracci (1560-1609) Figures entourant des médallions de la galerie Farnese. (c. 1597) Pen and chalk on paper. 36.1 by 49.9 cm. Musée du Louvre, Paris.

Annibale Carracci (1560-1609) Figures entourant des médallions de la galerie Farnese. (c. 1597) Pen and chalk on paper. 36.1 by 49.9 cm. Musée du Louvre, Paris.

When in 1595 Annibale and Agostino were commissioned to paint the palace of Cardinal Odoardo Farnese, they left the Academia to the management of their cousin Ludovico. Some information is available on the Academia during this period, and it is evident that the brothers were the main force of Desidorosi and, without them, it did not have the same energy or longevity. The academy, while carried on by Ludovico and, then other students, never again attracted the same attention or produced the same quality of artists.

Picasso in London: “Not a Slave to the Canon”

Photograph of Pablo Picasso (c. 1955)

After seeing The Raft of the Medusa by  Eugène Delacroix (French, 1798-1863) Théodore Géricault (French, 1791-1824), a friend recorded Picasso saying: “That bastard! He was good.”

The exhibition, Picasso: Challenging the Past, currently on show at the National Gallery in London, is a well-documented testament to the artist’s admiration for artists that he made posthumous collaborators in his work, among them Goya, Velázquez, Poussin, Ingres, and El Greco.

Tom Mills. Picasso: Challenging the Past at the National Gallery. (February 2009) From a 360-degree photograph. Click photograph to go to original on www.360cities.net.

Tom Mills. Picasso: Challenging the Past at the National Gallery. (February 2009) From a 360-degree photograph. Click photograph to go to original on www.360cities.net.

Lest visitors think that Pablo Picasso (Spanish, 1881-1973) had betrayed or diluted his innovative impulses, the introductory paragraph to the exhibition–boldly written on the wall near the entry–states “he certainly was not a slave to the canon.” Thus, a confusing tone was set, turning up throughout the exhibition, that simultaneously attempted to admire Picasso’s admiration for “traditional” artists while, in some cases, denying them admiration.

Pablo Picasso (Spanish, 1881-1973) Nude Woman in a Red Armchair (1932) Oil on Canvas. 130 by 97 cm. Tate Museum, UK.

Pablo Picasso (Spanish, 1881-1973) Nude Woman in a Red Armchair (1932) Oil on Canvas. 130 by 97 cm. Tate Museum, UK.

An example was the exhibition’s treatment of Ingres. Making a comparison between the National Gallery’s Portrait of Madame Paul-Sigisbert Moitessier by Jean Auguste Dominique Ingres (French, 1780-1867) to Picasso’s Nude Woman in a Red Armchair, the exhibition claimed that Ingres, like Picasso “idealized eroticism,” and that “the more one looks at Ingres, the less plausible his work seems.” According to the film accompanying the exhibition, Ingres’ arms and fingers appear to have no bones, and figures seem dramatically out of distortion, as if they were anticipating Picasso’s work. It seemed like revisionism. (See my previous post on Ingres’ careful attention to the human figure.) It was as though Ingres could not be appreciated on his own terms, but only on Picasso’s.

Jean August Dominique Inges (French, 1780-1867) Portrait of Madame Paul-Sigisbert Moitessier (1856) Oil on canvas. 120 by 92.1 cm. National Gallery, London

Jean August Dominique Ingres (French, 1780-1867) Portrait of Madame Paul-Sigisbert Moitessier (1856) Oil on canvas. 120 by 92.1 cm. National Gallery, London

Seeing Picasso’s works, I don’t necessarily think that he would have shared this perspective. There is no denying the copious amounts of time he spent reworking Diego Velázquez’s (Spanish, 1599-1660) Las Meninas or the Rape of the Sabines by Nicolas Poussin (French, 1594-1665). This is what makes Picasso great: his simultaneous departure from and use of classical themes. As I walked through the exhibition I was remineded of F. Scott Fitzgerald’s comment: “The test of a first-rate intelligence is the ability to hold two opposed ideas in the mind at the same time, and still retain the ability to function.” Despite the startling variety of his output–one piece reflects his classical training, another is nearly completely abstract, a work full of color, and another nearly void of spectrum–Picasso confidently comes across in each painting.

Pablo Picasso (Spanish, 1881-1973) Las Meninas, after Diego Velázquez (1957) Oil on canvas. Picasso Museum, Spain.

Pablo Picasso (Spanish, 1881-1973) Las Meninas, after Diego Velázquez (1957) Oil on canvas. Picasso Museum, Spain.

The exhibition seemed organized for those who already love and acknowledge Picasso as part of the canon. As such, it was, at first, difficult for me–someone who still struggles to relate to his works–to approach. However, the more I looked directly at the works, the more approachable they became. Despite the exhibition’s sometimes revisionist treatment of “the canon,” it was an ideal primer to his oeuvre.  Deciphering Picasso’s translation of Las Meninas by Velázquez, for example, kept me occupied for at least 30 minutes and provided numerous insights into Picasso’s pictoral devices.  It was a Rosetta Stone for Picasso.

Diego Vela?zquez. Las Meninas (The Maids of Honor) or the Royal Family (1656-57) Oil on canvas. Museo del Prado, Madrid, Spain

Diego Velázquez (Spanish, 1599-1660) Las Meninas (The Maids of Honor) or the Royal Family (1656-57) Oil on canvas. Museo del Prado, Madrid, Spain

A mentor of mine is fond of saying that “art is very personal.” Personally, Picasso is a shock to my natural inclinations. However, I admire his genius and, with the help of this exhibition, found myself thinking: “That bastard! He was good.”

Léon Bonnat (French, 1833-1922): The First Classical Realist?

Léon Bonnat (French, 1833-1922) The Barber of Suez (1876) 80 by 58.42 cm. Oil on canvas. Private collection.

Léon Bonnat (French, 1833-1922) The Barber of Suez (1876) 80 by 58.42 cm. Oil on canvas. Private collection.

During the last quarter of the nineteenth century, few French painters have been as influential and forgotten as Léon Bonnat (1833-1922). He was trained in the Academic tradition and eventually became Director of the Ecole des Beaux-Arts in Paris, yet he was a champion of controversial painters, such as Gustave Courbet, and a lifelong friend of Edgar Degas, who was closely associated with the anti-academic Impressionist movement. Trained in Madrid and Paris, he was a bridge between two artistic cultures, which he combined in his own work and his mentoring of a generation of painters that included Thomas Eakins and John Singer Sargent. His relationship with Spanish art would have far-reaching implications for nineteenth-century painting by legitimizing Spanish Masters, particularly Velázquez and Ribera, whose work had a great deal in common with French Realism in its depiction of the human figure.

Because he destroyed all his own personal correspondence, what we know about Bonnat is usually gleaned from his students and the public records. In his wonderful book, The Revenge of Thomas Eakins, Sidney Kirkpatrick writes:

Bonnat went to great effort to capture the realism of this model, sometimes requiring his subjects to sit fifty or more times before completing portraits. The essential words to describe Bonnat’s paintings, as well as his reaching style–as more of his students reported–were “truth and logic.” . . .  Bonnat’s personal struggles as an artist also resonated with Eakins. Writing to his father, Eakins related how Bonnat, as a young art student, had been deeply troubled by his teacher’s wanting him to paint the same way he did. Bonnat couldn’t oblige. “He was better than his teacher, although he [Bonnat] was doing such bad work [at the time],” Eakins went on. “His teacher told him he would have to stop painting, and then he went to [another teacher who]  . . . told him to go and be a shoemaker, that was all he was fit for. A few years more and he was as big as the biggest of them.”

Bonnat was born to a middle-class family in Bayonne. In the border region near Spain, the city is in traditional Basque territory. Bonnat’s family, in particular, was comfortable enough with Spain to make a move to Madrid in 1847, where his father opened a modest book store.

Léon Bonnat (French, 1833-1922) Study of female nude. Musée dOrsay

Léon Bonnat (French, 1833-1922) Study of female nude. Musée d'Orsay

In 1837, the Prado Museum was opened to the general public and, later, enlarged as part of major redevelopment of the Madrid. Regular visits to the museum were compulsory for students of the nearby Academia de Bellas Artes de San Fernando. There students were required to study Italian, Flemish, and Spanish Old Master works. Above all, and in order of importance, Velázquez, Murillo, Ribera and Zurburán–all well represented in the Prado’s collection–were considered models for nineteenth-century Spanish students.

Léon Bonnat (French, 1833-1922) Job. Oil on canvas.

Sometime between 1847 and 1855, Léon Bonnat was accepted and studied at the Academia. There he worked first under the instruction of José de Madrazo y Agudo (1781-1859), a student of  Jacques Louis David (French, 1748-1825) and, then, his son, Federico de Madrazo y Kuntz (1815-1894), who had a life-long relationship with Jacques Auguste Dominique Ingres (French, 1780-1867). These painters were commanded enormous respect and influence in nineteenth-century Spanish art.

In 1853, Bonnat’s father died, prematurely ending his studies and requiring his family to return to Bayonne. There Bonnat quickly secured a 1,500-franc scholarship from the local Municipality to study at the Ecole des Beaux-Arts. Within a year, at at the age of 20 he had moved to Paris and entered the studio of Léon Cogniet (1794-1880).

Léon Bonnat (French, 1833-1922) The Martyrdom of Saint Denis (c. 1880) Fresco. Parisian Parthenon, France.

Léon Bonnat (French, 1833-1922) The Martyrdom of Saint Denis (c. 1880) Fresco. Parisian Parthenon, France.

By 1857 Bonnat had submitted three portraits to the annual Salon, all of which were accepted and initiated a life-long career of portraiture, which ensured a steady paycheck and a stream of important clients that included Victor Hugo, Alexandre Dumas, the Empress Eugene, and the official images of four successive French presidents. Also in 1857, Bonnat competed for and won second place in the coveted Prix de Rome. Despite having lost state patronage to study in Rome, he  was accepted to the French School in Rome and paid his own way. Studying there from 1858-1861, he produced three large-scale history paintings, Le Bon Samaritain (1859), Adam et Eve découvrant le corps d’Abel (1860) and Le martyre de Saint-André (1861), which were each sent to and accepted in the annual Paris Salon.

Almost immediately upon his return from Rome, Bonnat was welcomed into the French Academy and the upper echelon of respectable French art culture. In 1863 and 1864, two of his works are acquired by Princess Mathilde and Empress Eugénie, respectively. He was awarded the Légion d’Honneur (1867), made a member of the Salon jury (1869)–a position he would hold until his death–a member of the Institute de France (1881), a professor of at the Ecole des Beaux-Arts in Paris (1888), awarded the Grand Croix (1900), and made Director of the Ecole des Beaux-Arts (1905).

Léon Bonnat (French, 1833-1922) Adam and Eve Mourning the Death of Abel (c. 1860) Oil on canvas.

Léon Bonnat (French, 1833-1922) Adam and Eve Mourning the Death of Abel (c. 1860) Oil on canvas.

Despite having accrued significant and real recognition from the Academy, Bonnat courted controversy. As a young painter in 1863, he supported new reforms in the Ecole des Beaux-Arts that opened the very conservative school to, among other things, allow students to be instructed in oil painting. Beginning in 1869 as a member of the Salon Jury, Bonnat became a proponent for the controversial work of Eduoard Manet and Gustave Courbet. He was also a lifelong friend of Edgar Degas.

As I did research for this post, it occurred to me that, like Bonnat, many contemporary artists are struggling with the combination of the Classical Tradition and Realism in their work. The former emphasizes the ideal and the latter the real, often with particular emphasis on imperfection. I think that so-called “Classical Realists” would do well to look at the work of Bonnat, who combined a love of Ingres with a reverence for Ribera. They would benefit more looking at his paintings than from William-Adolphe Bouguereau (French, 1825-1905), for example, who was a strict Classicist.

Nineteenth-Century Meddling: St. Mark by Frans Hals

Frans Hals (Flemish, 1580-1666) St. Mark. Oil on canvas. 27 by 20 3/4 in. (68.5 by 52.5 cm). Colnaghi Gallery, Munich.

Frans Hals (Flemish, 1580-1666) St. Mark. Oil on canvas. 27 by 20 3/4 in. (68.5 by 52.5 cm). Colnaghi Gallery, Munich.

Most of the people who read this blog have a positive opinion of nineteenth-century art culture. They might be surprised to know that, in many cases, the nineteenth century was not kind to Old Master paintings. It was common for collectors to “improve” paintings by hiring painters to update or adjust them. Many paintings didn’t survive the century and others were transformed.

Frans Hals (Flemish, 1580-1666) St. Mark. Oil on canvas. 27 by 20 3/4 in. (68.5 by 52.5 cm). Colnaghi Gallery, Munich. Previous to restoration (Left) and after restoration (Right).

Frans Hals (Flemish, 1580-1666) St. Mark. Oil on canvas. 27 by 20 3/4 in. (68.5 by 52.5 cm). Colnaghi Gallery, Munich. Previous to restoration (Left) and after restoration (Right).

That was the case with St. Mark by Frans Hals (Flemish, 1580-1666), which is currently on sale and view at the Barnheimer Fine Old Master Gallery in Munich. (Asking price is $7.7 million.)  In 1972, the painting failed to sale at a Christie’s auction were it was atributed to Luca Giorando (a bizarre assumption). In 1973, the painting was sent to a restorer, who removed a small patch of paint and discovered Hals’ signature. It was a surprise because Hals, who is best known for his portraits, rarely painted religious scenes.

Frans Hals (Flemish, 1580-1666) St. Mark. Oil on canvas. 27 by 20 3/4 in. (68.5 by 52.5 cm). Colnaghi Gallery, Munich. (Detail)

Frans Hals (Flemish, 1580-1666) St. Mark. Oil on canvas. 27 by 20 3/4 in. (68.5 by 52.5 cm). Colnaghi Gallery, Munich. (Detail)

Sometime in the nineteenth century, a collector thought the painting would be better were it to look more like other Hals’ portraits. Thus, a painter was hired to add lace collars and cuffs, which covered the apostolic robes and the lion, a traditional symbol for St. Mark.

The Prodigal Son in Modern Life Series by James Tissot

James Jacques Joseph Tissot (1836-1902) The Prodigal Son in Modern Life:The Return. Oil on Canvas (c. 1882) Muse?e de Nantes, France.

James Jacques Joseph Tissot (1836-1902) The Prodigal Son in Modern Life: The Return. Oil on Canvas (c. 1882) Muse?e de Nantes, France. (Click for high-resolution image.)

After such a long absence, I thought it fitting to make this post’s topic reflect both my sincere repentance at not having actively updated the blog and my hopes that I’ll be forgiven by those who have been patiently waiting for any sign I was still alive.

I have been in deep-research mode, and have a number of exciting things to share. Next week, I’ll begin off-loading a number of the projects I am doing on the blog and, hopefully, reignite a dialogue with many of you.

Tissot’s Prodigal Son in Modern Life

James Tissot (French, 1836-1902) is largely remembered for his scenes and portraits of the upper-middle class, but, during the 1880s he had a religious awakening and produced a number of works inspired by the New Testament. In 1885, he had what he referred to as an “epiphany” and “revelation” that lead him on a pilgrimmage to cathedrals in France and to create a series of 35 scenes from the life of Christ.

James Jacques Joseph Tissot (1836-1902) The Prodigal Son in Modern Life- In Foreign Climes-Oil on Canvas c 1882 Muse?e de Nantes, France

James Jacques Joseph Tissot (1836-1902) The Prodigal Son in Modern Life: In Foreign Climes. Oil on Canvas (c. 1882) Muse?e de Nantes, France. (Click for high-resolution image.)

During this religious decade Tissot did multiple version of the Prodigal Son. This particular series is titled “The Prodigal Son in Modern Times” and consists of three paintings all set in contemporary English life. They were exhibited at a one-man show at the Dudley Gallery (London) in May of 1882 and accompanied by watercolor sketches of the same paintings and etchings that were later reproduced widely in England.

James Jacques Joseph Tissot (1836-1902) The Prodigal Son in Modern Life-The Departure-Oil on Canvase c 1882 Muse?e de Nantes, France

James Jacques Joseph Tissot (1836-1902) The Prodigal Son in Modern Life: The Departure. Oil on Canvas (c. 1882) Muse?e de Nantes, France. (Click for high-resolution image.)

Shortly after the show, Tissot returned to France and took the three original oils with him. They remained in his studio until his death in 1902 and were, then, offered to the Louvre, which would not take them. Instead, the three paintings were taken by Musée de Nantes, located in Tissot’s hometown, where they remain today.

Restoring a Masterpiece: CSI for the Art World, Only Happier

Artwork is not often built to last or to move, yet we insist on both. Some time ago, I worked with a collector of eighteenth-century French paintings who regularly shipped works to his home in Utah. Moving paintings from a relatively humid Western Europe to the American desert compounded other problems associated with older works of art.  Paint decays over time, causing colors to lose their original hues. Glazes age,  darken colors and yellowing the overall work. But, perhaps more dangerous that all of these is the lack of–or dramatic increase in–humidity.  Works on panel (i.e. wood), in particular, tend to crack, buckle or completely detiorate. Solving these problems can cause collectors to recruit a CSI-like team of experts to stabalize restore and conserve a work.

(Dim your computer screen to emulate CSI filming.)

In trying to explain this to another collector, I was very happy to find this video, published by the Indianapolis Museum of Art on the restoration and conservation of a major work in its collection: Madonna and Child with St. Nicolas of Babi and St. Justina by Sebastiano Mainardi (San Gimignano, 1460-1513). Painted with oil on wood, the altarpiece was moved to the US in the early twentieth century. At the time, in order to stablized the large panel of wood it was painted on, a complex lattice of wood–called a “cradle”–was fastened to the back. Cradles were a typical solution to stabalizing wood panels throughout the nineteenth century. Though well intentioned, they prevent wood from breathing and cause it to buckle and crack, which then leads to problems with the paint on its surface. The solution, as demonstrated by the video, can stretch the capabilities of modern technology.

The Most Wanted Painting (The Flemish Were Not Far Off)

Vitaly Komar and Alex Melamid. Most Wanted Painting, America. (1995) Digital composite image.Vitaly Komar and Alex Melamid. Most Wanted Painting, America. (1995) Digital composite image. (Note George Washington in the center of the work.)

Vitaly Komar and Alex Melamid. Most Wanted Painting, America. (1995) Digital composite image.Vitaly Komar and Alex Melamid. Most Wanted Painting, America. (1995) Digital composite image. (Note George Washington in the center of the work.)

What if we made art according to surveys? What if artists, like many politicians, relied on polls? This week, the public radio show This American Life features an interview with two digital artists, Vitaly Komar and Alex Melamid, who received a grant from Chase Manhattan Bank to determine the attributes of the most and least wanted painting. To do this, Komar and Melamid conducted a number of online surveys allowing participants to choose their favorite elements from  famous works. The result has been called the “most wanted” painting.

Having read through study, it is difficult to determine the level of professionalism in its methods.  The results were only published online and were never peer reviewed.  Regardless of its integrity, it is an interesting exercise.

Vitaly Komar and Alex Melamid. Most Wanted Painting, France. (1995) Digital composite image.

Vitaly Komar and Alex Melamid. Most Wanted Painting, France. (1995) Digital composite image.

Of the dozen countries represented in the study, all of them, with the exception of Holland, preferred realistic landscapes. The Dutch, for reasons unexplained in the study, value abstract art, which, for most other countries, is the “least preferred” type of painting. The contents of the “most wanted” are surprisingly uniform:

  • landscape
  • mountain on the left
  • tree on the right
  • wild animals
  • gathering of people
  • famous political figure
  • strong blues

The elements read like a description of any number of sixteenth-century Flemish paintings.

JOACHIM PATINIR (Flemish, 1480-1524) Landscape with Saint Jerome (c. 1516-1517) Oil on board. 74 BY 91 cm. Prado Museum, Madrid.

JOACHIM PATINIR (Flemish, 1480-1524) Landscape with Saint Jerome (c. 1516-1517) Oil on board. 74 BY 91 cm. Prado Museum, Madrid.

Several years ago, I had a conversation with one of London’s foremost dealers of Old Masters paintings. He told me that, of all paintings, landscapes were the most popular in his gallery. When asked “Why?” he responded: “I suppose it is because they are the least controversial. They can be enjoyed without taxing the viewer. And, they do not make any overt political or value statements that need to be defended.”

JAN BREUGHEL, THE ELDER (1568-1625) Saint John preaching in the wilderness (c. 1615) Oil on copper 25.5 BY 35 cm.

JAN BREUGHEL, THE ELDER (1568-1625) Saint John preaching in the wilderness (c. 1615) Oil on copper 25.5 BY 35 cm.

No doubt there are many reasons to love these paintings that have little to do with political correctness. Personally, I love works by Patinir and Jan Breughel. They were often small and, rather than hung on a wall, meant to be looked at while holding them on a lap with with a magnifying glass. The paintings are full of rich detail, distant views, and multiple paths. These are works that can be looked at again and again, each time with a new discovery.

The idea that painting could be put together by committee flies in the face of our belief in the lone genius painter. However, in their public radio interview the authors of “The Most Wanted Painting” study are quick to point out that the notion that our ideas about a creative genius are just as clichéed and inaccurate as our judgment that painting by polls are somehow unable to create good art. Though I am not suggesting art should be created by polling, I would suggest an adjustment to anyone attempting to repeat and improve upon the “most wanted” painting.

Several years ago, Malcolm Gladwell, author of many books and a writer for the New Yorker, gave a lecture on “What we can learn from spaghetti sauce.” In it, he profiles a food scientist that found that instead of trying to satisfy the American palette with one perfect spaghetti sauce–the unreachable Holy Grail for food production industry-we should be looking for the perfect sauces. According to taste testings, Americans fell into one of three categories of spaghetti sauce. The same proved true for coffee and a number of other foods. As a result, most companies produce a limited variety of each category of food to meet the needs of each general group’s taste.

If I were a gambling man, I would  bet that the same would be true for the “most wanted” painting. Perhaps someone reading this would be able to convince Chase Manhattan Bank for a second grant.